WHEN in holy ecstasy the Psalmist sings: “I love the Lord, because He has heard my voice and my supplication,” he pours out his whole soul in this song, but no one can analyze that love.
To have love for God is something altogether different and something far weaker than to be able to say: “I love God.”
You have love for your native land, you have love for the beauty and grandeur of nature, you have love for the creations of art, from the sense of compassion you have love for suffering humanity, you are conscious of love for what is noble, true and of good report, and thus in all honesty almost every man can say that he also has love for God, and that his love for God even exceeds all other loves, since all good that inspires love is from God, and God Himself is the highest good. And yet while this love for God can be a lofty sentiment, can be deeply serious, and can even be able to ignite a spark of enthusiasm, the soul may have no fellowship with the Eternal, and have no knowledge of the secret walk with God; the great God may not have become his God, and the soul may never have exclaimed in passionate delight: “I love God!”
Love for God, taken in general, is still largely love for the idea of God, love for the Fountain of Life, for the Source of all good, for the Watcher of Israel Who never slumbers, for the One Who, whatever changes, eternally abides. But when there echoes in the soul the words “I love God!” then the idea, the sense and the reality of the Eternal Being becomes personified. Then God becomes a Shepherd Who leads us, a Father Who spiritually begat us, a Covenant-God with Whom we are in league, a Friend Who offers us His friendship, a Lord in Whose service we stand, the God of our confidence, Who is no longer merely God but our God.
From To Be Near Unto God by Abraham Kuyper